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(primary work published 1922)Weber, Max.

(1966). Typical economic historical past. NY: Collier. Beckford, James.

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(1992). Faith, modernity and postmodernity. In Bryan Wilson (ed. ), Faith: Contemporary problems.

London: Bellew. Berger, Peter. (1999). The desecularization of the earth: A worldwide overview. In Peter Berger (Ed. ), The desecularization of the entire world: Resurgent religion and entire world politics (pp.

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Grand Rapids, MI: Eerdmans. Berry, JW. (1974). Psychological aspects of cultural pluralism: Unity and id reconsidered. Subject areas in Tradition Finding out . Beyer, P.

(1997). Spiritual vitality in Canada: The complementarity of religious market place and secularization views.

Journal for the Scientific Examine of Religion, 36(two), 272-272. Bibby, Reginald. (1993). Not known gods: The ongoing tale of faith in Canada.

Toronto: Stoddart Publishing Co. Bone, M. (2014). From the sacrilegious to the sacramental: A international critique of Rastafari hashish circumstance law. In Beatriz Labate (ed. ), Prohibition, religious freedom, and human legal rights: Regulating traditional drug use. Berlin/Heidelberg: Springer. Chevannes, B. (1994).

Rastafari: Roots and ideology. New York: Syracuse University Push. Connelly, William. (1999). Why I am not a secularist. Minneapolis: College of Minnesota Press. Davie, Grace. (1994).

Religion in Britain since 1945: Believing devoid of belonging. Oxford, British isles: Blackwell. Dawson, Lorne. (1998).

Anti-modernism, modernism, and postmodernism: Struggling with the cultural importance of new religious movements. Sociology of Faith, fifty nine(2): 131-156. Dawson, Lorne, and Joel Thiessen. (2014). The sociology of religion . Don Mills, Ontario: Oxford College Push. Fisher, Mary Pat. (1994). Living religions (2nd ed. ) . New Jersey: Prentice Hall. Frendreis, J. , and Tatalovich, R. (2013). Secularization, modernization, or population change: Conveying the decline of prohibition in the United States. Social Science Quarterly, 94(two): 379-394. Hackworth, J. , and Gullikson, E. (2012). best essay writing service review reddit Giving new that means to spiritual conversion: Churches, redevelopment, and secularization in Toronto. The Canadian Geographer / Le Géographe Canadien, fifty seven(one): seventy two-89. Halman, L. , and Ingen, E. (2015). Secularization and switching moral sights: European developments in church attendance and views on homosexuality, divorce, abortion, and euthanasia. European Sociological Assessment, 31(five): 616-627. Hebdige, D. (1997). Subculture: The Indicating of Design. London: Routledge. Hervieu-Léger, Daniele. (2006). In lookup of certainties: The paradoxes of religiosity in societies of large modernity. The Hedgehog Assessment, (Spring/Summer season): fifty nine-sixty eight. International Civil Liberties Alliance. (2013, September 22). The problematic definition of ‘Islamophobia. ‘ ICLA. Retrieved February twelve, 2016, from http://www. libertiesalliance. org/2013/09/22/problematic-definition-islamophobia/. M’Baye, B. (2012). Rastafarianism: 1900 to existing: Africa. In A. Stanton, E. Ramsamy, P. Seybolt, and C. Elliott (Eds. ). Cultural sociology of the Middle East, Asia, and Africa: An encyclopedia. Thousand Oaks, CA: SAGE Publications, Inc. Moghadam, Valentine. (1992). Fundamentalism and the girl question in Afghanistan. In Lawrence Kaplan (Ed. ), Fundamentalism in comparative point of view. Amherst, MA: College of Massachusetts Press. Murrell, S. , Spencer, W. , McFarlane, A. , and Chisholm, C. (Eds. ). (1998). Chanting down Babylon: The Rastafari reader. Pennsylvania: Temple College Press. Pew Exploration Middle. (2013, June 27). Canada’s changing religious landscape. Pew Research Centre: Faith and Community Existence. Retrieved Feb. pewforum. org/2013/06/27/canadas-transforming-spiritual-landscape/. Raza, Raheel. (2015, September 15). Ban Niqab, burka in all general public areas. Toronto Sun . Retrieved Dec. torontosun. com/2015/09/15/ban-niqab-burka-in-all-general public-sites.

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